Endeavour to remain aware
Of the quiet world
That lives behind each face.*
(John O’Donohue)

give the person speaking respectful interested Attention**
(Nancy Kline)

I interrupt people.

I interrupt the usual, the same old same old, the what you see is all there is.

My aim to give uninterrupted attention to what lies beneath the rush and familiar and normal.

(*From John O’Donohue’s To Bless the Space Between Us: For a New Position.)
(**From Nancy Kline’s More Time to Think.)

And I hope there will always be an edge between the known and the unknown, beyond which lies strangeness and unpredictability.*
(Alan Lightman)

Those worth listening to are still asking and following their questions, still opening their minds, hearts and wills.

We’re all members of this question-generating species.

(*From Alan Lightman’s The Accidental Universe.)

While finite games are externally defined, infinite games are internally defined.  The time of an infinite game is not world time, but time created within the play itself.  Since each play of an infinite game eliminates boundaries, it opens to players a new horizon of time.*
(James Carse)

Internal life is generating life.

It’s not so much a destination – does anyone have it fully? – but more a state of flux, of movement, of questioning and exploring around a deep core.

It does not come to us unbidden.

(*From James Carse’s Finite and Infinite Games.)

We can’t be all things or know everything or do everything.

That’s why we have each other.

Knowing this is one thing, being creative with it quite another

The rules of an infinite game must change in the course of a game.  The rules are changed when the players of an infinite game agree the play is imperiled by a finite outcome – that is, the victory of some players and the defeat of others.*
(James Carse)

The universe has no rules to say we can’t change the rules for a more equitable game.

(*From James Carse’s Finite and Infinite Games.)

It is an inevitable principle of play, finite and infinite, that whoever plays, plays freely.  Whoever must play, cannot play.*

We want everyone to play, don’t we?

(*From James Carse’s Finite and Infinite Players.)

Find something you love to do and then excel at it.*

The Judaeo-Christian scriptures say that when making the world and everything in it, God said it was good and people were very good.

It’s a great starting point that we’re simply trying to uncover with our imaginations and creativity every day.

There are endless possibilities.

(*From gapingvoid’s blog: How the movie making model can help drive better business.)

When is a question not a question?

When it’s a space.

A space to explore more, to feel the depths of what is being explored and to be able to identify what to do next.

What do you want?

In her wonderful aid to moving from the familiar into the unfamiliar, Rebecca Solnit reveals the significance of blue for us as longing.  In longing there is something even more powerful than possessing:

‘For something of this longing will, like the blue of distance, only be relocated, not assuaged, by acquisition and arrival, just as the mountains cease to be blue when you arrive among them and the blue instead tints the next beyond.  Somewhere in this is the mystery of why tragedies are more beautiful than comedies and why we take a huge pleasure in the sadness of certain songs and stories.  Something is always far away.’*

I laugh in the moment of comedy, I continue to searching the significance of what is happening in a story containing sadness and its overcoming and an ending that is inconclusive – I am left with the blue.

I find it helpful to think of knowledge in three forms: general, specific and deeper.  I can know generally from outside of something, I can know specifically from inside and the deeper is top know this is never it – there is always more.

Of the infinite game, James Carse writes:

‘Infinite players cannot say when their game began, nor do they care.  They do not care for the reason that their game is not bounded by time.  Indeed, the only purpose of the game is to prevent it from coming to an end, to keep everyone in play. […] Since each play of an infinite game eliminates boundaries, it opens to players a new horizon of time.”**

Seth Godin asks:

‘How do you bump into the thing you didn’t know you were looking for?’**

This requires an infinite game.  There is the sense of a finite game when Solnit describes how some see longing as a problem:

‘We treat desire as a problem to be solved, address what desire is for and focus on that something and how to acquire it rather than on the nature and the sensation of desire, though often it is the distance between the object of desire that fills the space in between with the blue of longing.’*

There feels to be something here about living with longing rather than seeking to remove it that is about giving rather than receiving.  Erich Fromm dropped this itchy thought in my mind when I read:

‘Giving is the highest expression of potency.  In the very act of giving, I experience my strength, my wealth, my power.  This … fills me with joy.  I experience myself as overflowing, spending, hence as joyous … in the act of giving lies the expression of my aliveness.’^^

For  this, there is no map.

(*From Rebecca Solnit’s A Field Guide to Getting Lost.)
(**From James Carse’s Finite and Infinite Games.)
(^From Seth Godin’s blog: Organised for browsing.)
(^^From Erich Fromm’s The Art of Loving.)

Do not search for the answers, which could not be given to you now,
because you would not be able to live them.
And the point is to live everything.
Live the questions now.*
(Rainer Maria Rilke)

There are plenty of people willing to provide noisy answers, wanting their voices to be heard over the voices of others.

Rainer Maria Rilke points warns, though, answers don’t allow us to live everything.

At the beginning of my day, I found myself wondering about something taught by Jesus of Nazareth.  To the crowds that came to the wild places to listen to him, he said, “Blessed are the meek because they will inherit the earth.”

Why inherit rather than rule or possess?

It feels as if there’s a moving of the inheritance-lines.  Most of the inheritance would go to the first-born male.

Now the important and valuable things will go to anyone who lives in an open inquiring way with everything that exists rather than to those with privilege by design or accident – my redefining of meekness.

Those who know they can’t have and keep something beyond the grave live in a different way through life.  To the person who knows they cannot possess a beautiful sunset, the oceans or mountains, a simple flower or the smile of another, there can be a great openness that allows them to more fully absorbs it.

The earth is truly theirs as they wander from the narrower paths of answers across the hidden ways of questions.

Here’s a blessing from Hugh Macleod for the meek:

‘Stay curious. Never settle.  Amen.’**

(*Rainer Maria Rilke, quoted in the Northumbria Community‘s Morning Prayer.)
(**From gapingvoid’s Stay curious.)